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";s:4:"text";s:17410:"WHAT myriads of eyes are casting their glances at the sun! There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. The reply was: "Indeed, you are right. And, thirdly and lastly, that posterity is under his immediate eye at all times, for "He shall see his seed." The chastisement of our peace "The chastisement by which our peace is effected" - Twenty-one MSS. If Christ had been at all under the law naturally, if it had been his duty to do what it is our duty to do, it is plain he could only have lived for himself; and if he had any sin of his own, he could only have died for himself, seeing his obligations to do and to suffer would have been his just due to the righteousness and the vengeance of God. God help you to believe in the Lord Jesus, and so to have eternal life! That's sheer unscriptural idiocy. "And I, if I be lifted up." [3.] The Hebrew word extolled is the word lifted up. id est, Piacula commissa propter quae expiatio debetur. Serv. But I will say no more about it. It may be that that will be your first response when you see the marks of the suffering that He bore for you. The Lord also is pleased to purge him from his stroke. Because face it, the majority of the people are ugly. "He that believeth and is baptized shall be saved." III. His bones are every one of them dislocated, and his body is thus torn with agonies which can not be described. Dost thou see him in proper flesh and blood fastened to that tree? Isa 3:10 . Christ came not into this world unsent. my brethren, I want to take you from this scene to a far greater one. He overlooks both Pilate and Herod, and traces it to the heavenly Father, the first Person in the Divine Trinity. glorious doctrine! I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. septuagint isaiah 53:10 "The Lord is willing to cleanse him of the injury. That his great undertaking shall be successful and shall answer expectation: The pleasure of the Lord shall prosper in his hand. It looked as if the living church of God would be extinguished altogether; but it was not so, for God did but stamp his foot, and, from all parts of the country, men like Mr. Wesley and Mr. Whitefield, came to the front, and hundreds of others, mighty men of valor, proclaimed the gospel with unusual power, and away went the bats and the owls back to their proper dwelling-place. I recollect how I used to turn to that boy of Brentford, who was first beaten with rods, and afterwards tied to the stake, cheerfully to burn for Christ's sake. Are you a sinner? It is rendered guiltiness Genesis 26:10; sin Proverbs 14:9; trespass Numbers 5:8. Brethren, pray for me, and all who are faithful to the truth of God, that we may be upheld in our steadfastness. Think you he would have returned thither with unexpiated sin red upon his garments? 2. Beloved, we become, I say again, the followers of Christ by being made partakers of his life, and unless his life be in us, we may say what we will about Christ, and profess what we like about following him; but we are not in the secret. True believers are the seed of Christ; the Father gave them to him to be so, John 17:6. Do you want salvation? At the outset, one should know that the relation of the Hebrew text of Isaiah (as we know it in modern editions) to the Septuagint version is . And I'll go into an area to speak and all they've heard is my voice. He's with the rich in His death. (54) (asham) primarily signifies a trespass or offense, and secondarily a trespassoffering. Alas, the old nature blots and blurs the resemblance! While sun and moon endure, there shall be a people who follow the Lamb; and even though they be so few that Elias might say, "I, only I, am left, and they seek my life to take it away," God will reserve to himself thousands that have not bowed the knee to Baal. As God now speaks about His servant, His only begotten Son, "who was in the form of God, and thought it not something to be grasped to be equal with God: and yet He humbled Himself and took on the likeness of man or the form of man and came in likeness of man. Do you feel it? What a mercy to have such a Watcher! He didn't know what he had on his hands and he did his best to free Him. 1. For he shall grow up before him as a tender plant, and as a root out of a dry ground: now he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him ( Isaiah 52:15 , Isaiah 53:1-2 ). His side was pierced; he was given up by the Roman authorities for burial; the imperial authorities were sure of his death. If Jesus is not the Messiah, there is no Messiah. One effect of Christ's death is the salvation of multitudes. Christ conquered for us, and through him we are more than conquerors. They speak of the seed royal. In accordance with this, Paul says 2 Corinthians 5:21, that God made him to be sin for us ( hamartian), that is, a sin-offering; and he is called hilasmos and hilasterion, a propitiatory sacrifice for sins Romans 3:25; 1 John 2:2; 1 John 4:10. (1.) So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them they shall see; and that which they had not heard shall they consider. They are no more responsible for the death of Jesus Christ than you or I. I do not know you, but it may be you have trodden the pavements, or you have gone further than that, and added drunkenness to shame; you have gone to the lowest vice, perhaps to robbery, who knoweth what manner of person may step into this place? We are of his seed, and so we are near akin to him. Although he did not give Christ to drink the actual hells of believers, yet he gave him a quid pro quo something that was equivalent thereunto. He shall prolong his days. Rather than dying childless, Yahweh would bless the Servant with many spiritual children, future believers (cf. See, then, the reason why we have here the remarkable expression "his seed." He submitted to the frowns of Heaven (Isaiah 53:10; Isaiah 53:10): Yet it pleased the Lord to bruise him, to put him to pain, or torment, or grief. This was expressed by the priests by means of the laying on of hands, as if they threw on the sacrifice the sins of the whole nation. The death-knell of the penalty rings in the dying words of the Saviour, "It is finished." But if you don't see that big tackle barreling in on you, and he hits you without your having any ability to defend yourself by the feigning that a person does, that's when you get the broken bones. We come now to our fourth remark, THAT CHRIST'S WORK, AND THE EFFECTS OF THAT WORK, ARE NOW COMPLETE. You see, without any children, who's going to declare His generation? Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people. In the Greek Septuagint we see the true reading of Isaiah 53:10. (2.) We are told here, "Thou shalt make his soul an offering for sin." If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? Isaiah 52:13; Isaiah 55:11; Joshua 1:7; 2 Chronicles 20:20; Psalms 1:3; John 17:4). I want your imaginations for one minute to picture a scene of olden times. may you have grace to take it as it is freely presented to you in the gospel. And part of the problem is that the Servant "songs" of Isaiah [42:1-4; 49:1-13; 50:4-11; 52:13-53:12] are an interplay of Israel, the remnant, and the Messiah. It is so in pecuniary matters, but it is not so in penal matters. Remember that in pecuniary matters you must give a quid pro quo, but that in matters of penal justice no such thing is demanded. but it is not so. This answer left the questioner without reply. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator. We are his seed. Instead of the fathers shall be the children, whom he will make princes in all the earth. Our answer would have been, "No; nobody can trust in a man who is dead." Some connect this with the preceding clause, "he shall see a seed that shall prolong its days" b; for Christ will never want issue, his church will never fail, his seed will endure for ever, Psalms 89:29. But on Christ's part there was no natural necessity for obedience, much less for obedience unto death. No inferior hand hath sketched even so much as the least minute parts of providence. Verse Isaiah 7:9 Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah. First it is traceable in decree. Why, because everyone, who is a true follower or disciple of Christ, has been born by a new birth from him into the position of disciple. Yes, bless his name, when he died he did not end his life. See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. You just sort of cringe at it. "To learn the way!" If a man be condemned to be imprisoned, there is no law, there is no justice which can compel the lawgiver to accept a substitute for him. Made in all points and like unto us, being a man, and standing exactly in a man's place, becoming a real Adam, as true an Adam as was the first Adam, standing quite in the first Adam's place, he is a fit person to become a substitute for us. But as many as looked upon Him were astonished because really, there is no form or comeliness that is really attractive when we shall see Him, there is no beauty that we should desire Him. He sings, and when his nether parts are burned, he still goes on chanting sweetly some psalm of old. But don't worry, those that turned Me over to you have the greater sin than you do. Obey the precept, and the promise is yours. In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. While the world stands Christ will have a church in it, which he himself will be the life of. How no rags of yours are wanted; not a stitch of yours is needed to perfect what Christ has done. Now, the second matter that I wish to bring under your notice is this, THAT THE PROVISION AND ACCEPTANCE OF A SUBSTITUTE FOR SINNERS IS AN ACT OF GRACE. One man who is drawn for the militia cannot be a substitute for another person so drawn, because he owes for himself his own personal service. [2.] II. He'll be crucified. There is a martyr in prison: the chains are on his wrists, and yet he sings. The Septuagint Version . When men brought bulls and goats as sacrifices for sin they made them offerings, for they had an interest in them, God having put them under the feet of man. "He was numbered with the transgressors and made intercession for the transgressors" (Isaiah 53:12). Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. [11] Or (with Masoretic Text) [11] He will see the result of the suffering of his soul and be satisfied [11] Or by knowledge of him 10 Yet it was the Lord's will to crush him and cause him to suffer, and though the Lord makes[ a] his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. And it so often is very shocking when you see the person that you've been listening to. You know best, brothers and sisters, whether this is true of you; but if we have not the Spirit of Christ, we are none of his. Isaiah 53:10 Context. Can it possibly be conceived that there should be a redemption of men, and those men not redeemed? There is a stern compression of his face, as if unutterable agony were tearing his heart as if over again Gethsemane were being acted on the cross as if his soul were still saying, "If it be possible let this cross pass from me; nevertheless, not as I will, but as thou wilt." "For God laid on Him the iniquities of us all.". Come, Sacred Spirit, now, whilst we attempt to speak on these matchless themes. He lives to carry it on. and we hid as it were our faces from him ( Isaiah 53:3 ); Perhaps in shock and in horror. So my God, when he sees a sinner long for pardon and desirous of being accepted, thinks he sees his Son in him, and accepts him for his Son's sake. (3.) It is a loving voice which speaks to you, and that would speak, perhaps, better and more forcibly if it were not choked with love. 3. And then, thirdly, the effects and consequences of Christ's death. Christ, who purchased our justification for us, applies it to us, by his intercession made for us, his gospel preached to us, and his Spirit witnessing in us. But this explains it, when God accepts a sinner, he is, in fact, only accepting Christ. And now I have just to conclude by noticing the BLESSED EFFECTS of the Saviour's death. But who hath believed our report? The Jews, however, had by far the clearer idea of it. Be a debtor to that grace to-night. I'm in love with Paul. If thou wilt perish, it is not for want of earnest pleading with thee. Persons come into the church with a profession which they never carry out. It needs one other condition to be fulfilled. Take it as a standing miracle that there are any godly people on the face of the earth; for there would not be one were it not for the exertion of miraculous power. (3.) Why doth the Saviour suffer so? You see why the word "seed" is used. There is a passage in Jeremiah, the forty-fourth chapter and the fourth verse, where he calls it "That abominable thing which I hate." 1O Lord, who has believed our report? Faith is the knowledge of Christ, and without knowledge there can be no true faith. We read just now that the Lord Jesus has disciples. And people make mistakes many times in relationships because we relate on the physical, rather than upon the true nature of a person.Now, "He is despised and rejected of men; He is a man of sorrows, He's acquainted with grief.". We are made his seed through his death. [10] Hebrew though you make [11] Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light [of life]. You know the patriarch. "He shall see his seed." He shall see it beforehand (so it may be understood); he shall with the prospect of his sufferings have a prospect of the fruit, and he shall be satisfied with the bargain. The second effect of Christ's death is, "He shall prolong his days." (Ezra 3:10) So also in the hand of Christ shall prosper the will of God; that is, the Lord will cause the ministry of Christ to yield its fruit, that it may not be thought that he exposed himself fruitlessly to such terrible sufferings. The 'suffering servant' song of Isaiah 52:13-53:12 is one of the most significant of Messianic prophecies that we find in the Hebrew Bible. The idea here is, clearly, that he would be made an offering, or a sacrifice for sin; that by which guilt would be expiated and an atonement made. 10: et Dominus voluit conterere eum in infirmitate si posuerit pro peccato animam suam videbit semen longevum et voluntas Domini in manu eius dirigetur. We take life from our parents, this links us with the first Adam: we have taken life from Christ, and this joins us to the second Adam. That done, the victim being selected, the offerer put his hand upon the sin-offering and this indeed was the essence of the whole transaction putting his hand on the victim, he confessed his sin, and a transferrence took place, in type at least, from the offender to the victim. Isaiah 53:11. (Isaiah 53:10-12) Hebrew translation. A similar declaration occurs in Psalms 22:30, which is usually applied to the Messiah. Yet it pleased the LORD to bruise him; he hath put him to grief: when he shall make his soul an offering for sin ( Isaiah 53:9-10 ). God did not send Christ forever into hell; but he put on Christ, punishment that was equivalent for that. Thus Isaiah declares that in the head and the members there shall be immortal life. Truly it has satisfied God: is there not enough there to satisfy thee? We cannot see them all; but HE shall see his seed. That He might bring me into fellowship with God. We adore him in the infinite majesty of his unutterable love. There is this to be said also for those who are called his seed that they prosecute the same ends, and expect to receive the same reward. Whatever is undertaken according to God's pleasure shall prosper, Isaiah 46:10; Isaiah 46:10. Dear children of God, do not be afraid that Christ's work will break down because he is dead. ";s:7:"keyword";s:23:"isaiah 53:10 septuagint";s:5:"links";s:221:"House For Sale In Liberia Monrovia, Articles I
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